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More on laetus - bodily pleasure

Dr Halat's said: "Those of us who deem ourselves followers of St Francis of Assisi, eagerly notice that many dog owners somehow resemble their pets and many dogs resemble their owners. The most striking common feature of the human - dog interspecies resemblance seems to be a very strong  tendency to follow stimulants recognized as pleasure inducing, a propensity which may be named 'hedonetropism'. Human beings are pleasure oriented, just like dogs. But unlike the dog, the human person is capable to ascend to one of three higher branches of the Happiness Tree, which were named by Fr. Robert J. Spitzer, SJ: felix - good life, beatitudo - serving others, and sublime beatitudo - God's Love. Our closest and oldest companions - dogs will never climb up the Happiness Tree, and by their nature are limited to occupy its lowest branch, named laetus - bodily pleasure. Unfortunately, some people resemble dogs with their hedonetropic behaviour."

Hedonetropism is an innate tendency of doing something again and again what gives pleasure,  in response to pleasant stimulants.
Dogs have been the best companions people have for tens of thousands of years. Human beings are pleasure oriented, just like dogs. But unlike the dog, the human person is capable to ascend to higher than bodily pleasure branch of the Happiness Tree. Jan van Eyck: Portret van Giovanni Arnolfini en zijn vrouw, 1434 (Portrait of Giovanni Arnolfini and his Wife). The dog symbolizes the hedonetropic sexual desire, one of the most fundamental ingredients of a happy and fruitful marriage.
Dogs have been the best companions people have for tens of thousands of years. Human beings are pleasure oriented, just like dogs. But unlike the dog, the human person is capable to ascend to higher than bodily pleasure branch of the Happiness Tree. Jan van Eyck: Portret van Giovanni Arnolfini en zijn vrouw, 1434 (Portrait of Giovanni Arnolfini and his Wife). The dog symbolizes the hedonetropic sexual desire, one of the most fundamental ingredients of a happy and fruitful marriage.

Hedonetropism (in Greek Ἡδονήτροπισμός from: ἡδονή [hēdonē] pleasure, and τροπή [trope] a turning) is an innate tendency, natural inclination, or propensity to act in a certain manner of doing something again and again what gives pleasure, in response to pleasant stimulants.

St. Francis of Assisi (1182-1226) famous for kinship with all creatures (cf.  Laudato sie, mi Signore cum tucte le Tue creature - Be praised, my Lord, through all your creatures,  The Canticle of the Sun, also known as the Laudes Creaturarum (Praise of the Creatures) here; He called all beasts his brethren.  The Golden Legend (Aurea Legenda) Compiled by Jacobus de Voragine, 1275, Englished by William Caxton, 1483 Volume 5 here Here followeth the Life of S. Francis, first beginner of the friars minor, and first of his name here
 
"The most widespread form of interspecies bonding occurs between humans and dogs" (Tacon, Paul; Pardoe, Colin (2002). "Dogs make us human". Nature Australia 27 (4): 52–61). The dog domestication process probably began as long ago as 35,000 years, and Predmosti in Czech Republic  Předmostí u Přerova (archeologická lokalita) boast to be a location of the oldest known case of domestication (Czech: nejstarší známý případ domestikace v dějinách).  For centuries, the most prominent artists painted the dog as a symbol of carnal desires, lust, as well as fidelity; these two characteristics for many seem incompatible with one exception of the mutually faithful and sexually satisfied married couple.

 The Dog as a Symbol of Hedonetropism in paintings of Jan Havickszoon Steen ( c. 1626 – 1679)

Soo de ouden songe, soo pijpen de jonghen, 1665. (As the Old Sing, So Twitter the Young (The way you hear it, is the way you sing it). The dog placed in the foreground calls attention to the top position of satisfying carnal desires among all other pleasing behaviours like intoxicating with nicotine and alcohol. Now we are aware of the role of brain chemicals. Herberginterieur met een oude man, die zich amuseert met de waardin, en triktrakspelers, bekend als 'Tweeërlei spel", 1660 (Interior of an inn with an old man amusing himself with the landlady and two men playing backgammon, known as ‘Two kinds of games"). No comments needed to the dog's pose and placing.
Soo de ouden songe, soo pijpen de jonghen, 1665. (As the Old Sing, So Twitter the Young (The way you hear it, is the way you sing it). The dog placed in the foreground calls attention to the top position of satisfying carnal desires among all other pleasing behaviours like intoxicating with nicotine and alcohol. Now we are aware of the role of brain chemicals. Herberginterieur met een oude man, die zich amuseert met de waardin, en triktrakspelers, bekend als 'Tweeërlei spel", 1660 (Interior of an inn with an old man amusing himself with the landlady and two men playing backgammon, known as ‘Two kinds of games"). No comments needed to the dog's pose and placing.


Het minnezieke meisje, circa 1660-1665 (The lovesick maiden Het Doktersbezoek, 1663 (The Doctor's visit)
Het minnezieke meisje, circa 1660-1665 (The lovesick maiden) Het Doktersbezoek, 1663 (The Doctor's visit)
Het ziektebeeld van 'minnepijn' konden alleen, volgens medische bronnen van toen, jonge vrouwen, weduwen en onvruchtbare getrouwde vrouwen krijgen. Minnepijn werd veroorzaakt door het hevige (seksuele) verlangen naar een man en veroorzaakte diverse symptomen, onder andere een verkramping van de baarmoeder, die dagenlang kon aanhou-den. here
According to medical sources at the time, the clinical picture of "love pain" could be seen only in young women, widows and infertile women. Love sickness was caused by the violent (including sexual) desire for a man and showed various symptoms, including cramping of the uterus, which might persist for days.